688986 · 16.1.4.6Hexagram 16

In rest.

Line image

As our active feelings in line 2 have the attention of identity in line 5 and our inner being in line 6 is involved in the life force, our attention is turned inwards and rejects activity in the outer world as shown by line 4 which is the only yang line. It is from the inner that new impulses arise and new cycles of activity manifest, so our attention is focused on a change of cycle and we withhold our involvement to be ready for something new.

Trigram image

The only trigram that is not fully flowing is that showing our identified self as K’an—this has low energy and doubtfulness. The identified self is at the bottom of a wave of activity, between one wave and another; it is time for rest.

A common name of the hexagram is “repose”; we should not go too quickly towards activity but neither lose sight of its coming rise. It is a time when we can widen our sense of time and, while being in the moment, be aware of other moments. Being at the node of a cycle (a point about which our reality swings) the tao will seem different when it is seen from one side of the node or the other; if we look ahead it is about excitement in outer involvement whereas if we are in the present it is about inner involvement.

What we need to do in this situation is to allow ourselves to be carried by activity when it comes to us and thus neither get stuck in a stance of repose nor create premature activity.

The Chinese Oracle

Reposeful attention benefits preparation and sending forth of armies.

Comments

Armies being sent forth are symbolic of our outer action, action that comes out of our point of view. A point of view that enables us to act effectively is developed during periods of rest such as this one we are in, so if we act too soon we are not going to be prepared innerly and the conditions will not be right for our action to be beneficial.

Manifestations

The pattern
The wave of the life force
nourishes its source.
For humans
The sabbath, the completion.
each cycle has its period of rest.
In nature
The seed results from the growth
and decay of the plant.
In forms we make
Without an amnesty
how is the knot to be untied?

Changing Lines

Line 1 goes yang

life force shows less change

Repose in this tao means awaiting a new cycle of activity with calm confidence, but here in this moving line the life force produces inactivity that we do not like (line 6 is accepting activity).

The Chinese Image
A cock crows about repose.
misfortune.

Because we do not like the inactivity of this moment we become busy about it. The misfortune is that we miss the experience of peace in the present and are ill-prepared for the next movement of the life force.

Line 2 goes yang

intuitive feeling less active

Our intuitive feeling goes into repose, and this is quite in keeping with this tao but we may get stuck in this if we fix our minds on resting.

The Chinese Image
The firmness of rock.
A day not completed.
Continuance in the way
brings good fortune.

Rock is the underlying truth of our surface world which we feel here as our feelings go into repose, but we do not feel this for the whole cycle, the whole day, surface activity will again manifest. We need to stay with our present circumstances as they change.

Line 3 goes yang

outer world changes less

In this tao it is our involvement in outer activity shown by line 4 that is in repose, not the activity itself. Here outer activity is lessened so we are involved in making it less which is still an involvement and not repose; to let it go will enable us to find a new cycle.

The Chinese Image
He gazes upwards
which brings remorse.
He acts too late
which brings remorse.

Looking upwards is to look away from the matter in hand, looking for something that is not in our circumstances brings remorse because it is not available and we miss what is available (we come to it too late).

Line 4 goes yin

accepting the outer state more

As the tao of repose is marked by this line being the only yang line, here we are involving ourselves in a new phase which is the natural development out of the phase of repose.

The Chinese Image
Calm confidence manifests success.
being without doubt he gathers friends.

If, now that repose is ending, we carry our calm confidence on into activity, we can expect the support of others.

Line 5 goes yang

less awareness of intuition

As we become less aware of what our intuitive feelings are doing we are more likely to be unaware when there is change, when something new arises, so we are more likely to carry on with old feelings when they have lost their vitality.

The Chinese Image
There is illness but not death.

This applies to the feelings, but physical illness often accompanies our identifying with stale feelings over a long period.

Line 6 goes yang

our inner being accepts less

When we lose interest in a transition while it is happening to us we lose touch with the flow and become confused.

The Chinese Image
Excessive repose (or over-confidence).
At completion there is change
and no error.

The transition is in us, it happens despite the confusion of identity because identity is not its cause but is what is being affected. As the transition completes itself we see more clearly again.

Secondary HexagramHexagram 27

Choice from the flow.

Line image

Our intuitive feelings are active and are accepted (lines 2 and 5) and the outer world also (lines 3 and 4). The inner is not active in providing new energy so we are acting out energy already in our outer identity. This hexagram is commonly called “nourishment”; our inner being is nourished by the experience of identity in relationship. The outer is food for the inner and the inner is food for the outer in continuous cycles of experience.

Trigram image

The emerging energy is very active (Chên) and flows freely in the outer world and our outer being, identity, (both K’un). This is only seen distantly by our inner being (Kên).

Here is a flow of energy that is freely out into action and the experience is viewed widely by the stillness of our inner being. This expresses outer experience nourishing the inner.

The Chinese Oracle

Nourishment.
Persistence in being correct
brings good fortune.
Watch how people nourish others and themselves.

Comments

Nourishing requires the supply of what is lacking; to nourish others we often provide what we have in surplus regardless of what the other needs. It is necessary to persist in seeing widely and witnessing ourselves (being correct) to see what is needed.

Manifestations

The pattern
All action has results in form.
All growth towards the archetypes.
For humans
From what has passed through
we are made.
From what we choose
we are nourished according to our need.
In nature
Storm and torrents flow.
In every crevice watered something grows.
Every crack eroded shows
what has passed,
each hollow filled, another shape.
In forms we make
To provide what others need
to fill their form,
follow the pattern of their choice.
For our own we follow ours.

Changing Lines

Line 1 goes yin

life force shows more change

Where new energy is becoming available we may look for nourishment in some new experience from the life force rather than that available in our present circumstances.

The Chinese Image
You let your magic tortoise go and look at me with drooping mouth.
Misfortune.

Tortoise shells were used for divination, and divination is the link between the outer and inner knowing; without the link we lose the thread of what experience is about—nourishing the inner self from outer experience. What is needed is in our experience now.

Line 2 goes yang

intuitive feeling less active

Intuitive feeling is necessary for us to know our circumstances and if we cannot feel our circumstances we seek nourishment elsewhere.

The Chinese Image
Seeking nourishment from below
is not proper.
Seeking nourishment from above
brings evil.

Both below and above identity in the hexagram we come to the inner, and this hexagram is about nourishing the inner through outer experience; so to seek the emerging life force is to look to nourishment coming to identity in the future, which is not correct or proper, not existing. To look to the inner being for nourishment is to look to what is already formed so it is narrowing or evil.

Line 3 goes yang

outer world changes less

In this tao outer activity is the source of experience and is essential to nourishment, without our taking part in outer experience the tao is useless to us.

The Chinese Image
He refuses nourishment.
Misfortune.
For ten years there is no progress.

When we avoid outer experience at the time it is offered in our circumstances it is lost and the nourishment of it cannot be had until such circumstances come to us again; this is symbolically the complete cycle of ten years.

Line 4 goes yang

accepting the outer state less

Outer activity in the world is an essential part of this tao from which we gain nourishment; we do not, however, benefit from owning that activity and so nourishing our separate ego-being. Here in this line we diminish our owning of outer activity and so can participate more because with less desire we have a wider view.

The Chinese Image
Nourishment on the mountain top.
Good fortune.
He glares like a tiger looking down.
No error.

A hunter which has perfected the art of being alert; the tiger. Looking down he has a wide view. On the mountain we also have a wide view which comes from a vantage point of disinvolvement.

Line 5 goes yang

less awareness of intuition

We normally accept ourselves to be as we feel ourselves to be (which is the interpretation line 5 puts upon line 2). Here we are less aware.

The Chinese Image
Leaving the usual ways.
Perseverance, keeping still,
brings good fortune.
Do not cross the great water.

Without a feeling of ourselves in our circumstances action becomes hazardous so it is inadvisable to instigate changes.

Line 6 goes yin

our inner being accepts more

The inner being accepts nourishment and is the source of outer nourishment while doing so. The position has a fine balance and so has a danger of imbalance; either way it is the producer of a flow of nourishment.

The Chinese Image
The source of nourishment.
Peril but good results.
Crossing the great water brings good fortune.

Crossing the great water is changing our way of being, and experiencing without choice makes this change, but if we choose we are fed from past experience, not from the source of nourishment, the present.

Nuclear HexagramHexagram 39

Upheaval.

Line image

Our identity accepts an inactive outer world (lines 4 and 3) while it does not accept our active intuitive feeling (lines 5 and 2); this does not favour our taking new directions, but acceptance by our inner being (line 6) creates change there, so although the tao restrains outer activity we are furthered by experiencing it.

Trigram image

The life force seeks to be still (Kên) and there is little flow in our outer world (K’an), so we are unable to act effectively; we hesitate (Li). The K’an, Li, K’an sequence on top of the stillness of Kên contradicts itself, giving the hexagram its common name of “obstruction” as no direction can be usefully taken.

The Chinese Oracle

Obstruction.
South and west are favourable.
North and east are unfavourable.
There is advantage in seeing the great man.
Continuance in the way brings good fortune.

Comments

The sun traverses the south and west from midday to night; the north and east is traversed through darkness to morning; so the south and west is activity becoming tranquil and the north and east is tranquility becoming active, so it is better to complete works rather than start new ones. It is an advantage to experience widely (the great man) when obstructed and work through the situation so that our inner experience is enriched.

Manifestations

The pattern
The life force halts
when each tries to take
the other’s place.
For humans
They fight around him.
He does not take part,
Knowing other ways.
In nature
In upheaval.
The water is upon the land.
The mountain in the water.
Fire springs from chasms.
The life force waits its time.
In forms we make
When the outside forces
are attacking one another
form is overthrown.

Changing Lines

Line 1 goes yang

life force shows less change

When the life force is inactive less activity is possible, especially when we are in the tao of obstruction.

The Chinese Image
Going meets obstruction.
Remaining brings praise.

Remaining involves being still, being alert, being aware; more being, less doing.

Line 2 goes yang

intuitive feeling less active

The natural reaction of feeling to troubled times is to become less sensitive; it is an instinctive move to balance sensitivity with aggravating circumstance.

The Chinese Image
The king’s minister meets
obstruction upon obstruction.
He is disadvantaged but
he is not at fault.

The minister supplies the king with advice and information, as feeling does for identifying. Feeling is suffering under the stress of our circumstances but this is not a fault in the way we feel.

Line 3 goes yin

outer world changes more

Here we act out to overcome our frustration although there is no path there; our objectives cannot be reached so we will then give up the attempt.

The Chinese Image
Goes and meets trouble.
Turns back.

Line 4 goes yang

accepting the outer state less

The unflowing state of outer action appears to us to be an obstruction. By becoming less involved in this we can be more aware of what is actually going on around us.

The Chinese Image
Going leads to obstruction.
Remaining connects together.

Connecting things together is a state of awareness, not of outer activity; here we try to understand our situation instead of battling against it.

Line 5 goes yin

more awareness of intuition

The obstruction is so great that we turn to our intuitive feeling, which we have been ignoring.

The Chinese Image
When obstruction is at its height,
friends come.

Feeling our circumstances helps as a friend would, be relating innerly. Our ignorance of this feeling was part of the obstruction so this improves matters.

Line 6 goes yang

our inner being accepts less

The obstruction in this tao is about our not being able to be still nor to act. Here our inner being becomes still, which is helpful.

The Chinese Image
Going outward meets obstruction.
Remaining is good fortune.
To see the great man brings advantage.
Good fortune.

Remaining is also keeping still and to see the great man is to see widely, not narrowing our view by choice; this is the good fortune.