796688 · 19.2.3.4Hexagram 19

Overgrowth.

Line image

The inactivity of lines 1 and 2 make a situation in which the activity of all the other lines is not replaced from the inner source. We will be likely to build hopes on present activities which will not be fulfilled unless we remain very flexible in our approach. “Approach” is the common name of the hexagram.

Trigram image

There is a hope of activity in the emerging life force (Tui) which acts profusely in the outer world (Chên) and is accepted without reservation by both identity and our inner being (both K’un). Here we have a budding and a growing and a continuance of growth which is like a plant that shoots from the earth and grows ever larger with no thought of flowering and a return to seed. Where we are concerned with approach to our circumstances things are in order but where we wish for an outcome they are in disorder.

The Chinese Oracle

Approach.
Greatest success.
Correct persistence is rewarded.
At the eighth month there will be evil.

Comments

The eighth month (September for the Chinese calendar) is the month of harvest and the life force narrows into seed; evil is narrowness in the oracle’s terms. So there is expansion in approach which naturally will contract again and if we ourselves are narrow we will not see this and will press on with expansion, then evil takes on our usual derogatory meaning. Correct persistence is following the tao, or our changing circumstances.

Manifestations

The pattern
A time of happening approaches.
Lightness is in the air
flowing through every activity
as doors open—into space.
For humans
Flow into activity is unimpeded,
so free it knows no end,
so young it knows no maturing.
In nature
Intimations of spring are everywhere.
Growth so rich it may not flower.
In forms we make
Without regulation
form grows rampant.

Changing Lines

Line 1 goes yin

life force shows more change

As the life force emerges it is met with the acceptance of our inner being (line 6) so there is a harmonious approach.

The Chinese Image
Approaching together.
Continuance in the way
brings good fortune.

Continuance in the tao requires that it is accepted, that our always changing circumstances are accepted.

Line 2 goes yin

intuitive feeling more active

When our feelings follow the life force and when identity accepts the feelings (line 5 is yin here) we have an open response to our circumstances which is entirely flexible.

The Chinese Image
Approach together.
wholly beneficial.

Our attitudes to our circumstances are built upon the intuitive feelings of this line, so when the feeling is one with the circumstances all approach together.

Line 3 goes yang

outer world changes less

As this outer activity comes to its end we may be carried forward by the momentum of our investment in it and look around for more activity, but to approach something new we need continually to empty ourselves of the old.

The Chinese Image
He is willing to approach
but there is no advantage.
Being uneasy about this
brings good fortune.

If we always seek advantage we do not know how to deal with the aftermath of activity. We then need to question our attitude.

Line 4 goes yang

accepting the outer state less

Being involved in existing outer activity would be the danger in this tao because this would perpetuate our existing directions of growth beyond their peak. Here in this line however we move our attention away from outer activity.

The Chinese Image
Perfect approach without error.

Perfect in the sense of complete, without doubt, and perfectly flexible.

Line 5 goes yang

less awareness of intuition

We identify less with feelings of quietness and so prepare for something new.

The Chinese Image
Wise approach like that of the great ruler.

The great ruler of identity is the way we continually distinguish our circumstances and so follow the tao without becoming captured by any particular stance or mode of being.

Line 6 goes yang

our inner being accepts less

The difficulties of this tao concern our tendency to identify with a fixed mode of being. Here in this line we no longer have this difficulty and can fully approach the next, changed, experienced.

The Chinese Image
Open-hearted approach.
Good fortune and no error.

An approach that fully gives up the old cycle of an experience is generous and flows readily. Reality only stops flowing when we get involved in its structure.

Secondary HexagramHexagram 55

Plentiful relationship.

Line image

As our inner being (line 6) links with an inactive emerging life force (line 1) and the outer part of the hexagram (lines 3 and 4) is yang, the activity we are concerned with is feeling (lines 2 and 5); the inactivity we are concerned about is that of the emerging life force. The feeling line 2 is between two yang lines so it is contained by not being able to feel activity; the tao is full of feeling, great in feeling, and its common name is “abundance” or “fullness”.

Trigram image

The flow starts hesitantly (Li), becomes firm in the outer world (Sun) so does not cause movement there, then there is a budding of hope in our identified self (about activity) shown by Tui which turns into a torrent of change in our inner being (Chên). This is a fullsome flow that is occurring within ourselves, the abundance is there in the way we experience but it is not at present an abundance of outer activity.

This is a time when we can feel gladly, the outside is secure and we could think this to be an inevitably good experience; unfortunately our identity may be looking to outer achievement and this is a misunderstanding of where the abundance is; we are it, we have no need to seek, if we remain within, outer action follows in its natural course.

The Chinese Oracle

Abundance is followed by success.
The king has abundance,
do not feel anxious
but shine like the sun at midday.

Comments

What we usually call success is the happy conclusion of outer activity; the abundance is not there but the success follows out of the abundance which is inner. The inner identifying process which rules our identity is the king who has abundance, there is an abundance of material to identify amongst because it is feeling that is identified and the tao is full of feeling. It is all here and now, so we should be feeling complete like the sun at its zenith, but if our habit is to live for the future, planning always the next move and desire, we will be anxious.

Manifestations

The pattern
The life force finds a form
which enables it to act plentifully.
For humans
His energies flow naturally
into activity.
What he needs comes to hand.
Acting after maturing
has abundant success.
In nature
When the fire has fuel
there is a great blaze.
In forms we make
The idea
worked out in privacy
comes out with an easy force.

Changing Lines

Line 1 goes yin

life force shows more change

When the life force is actively changing we can take part in this. We find it easier to take part in activity, which we see as progress, than in the inactive phase where we tend to create activity by planning.

The Chinese Image
He meets a prince of equal rank.
Ten days they are together
without error.
Going forward is favourable.

Our prince of equal rank is the unexpressed half of ourself. When the life force is active there is no barrier to conscious expression of the inner self so it is favourable to go forward with this for its full cycle (the ten days).

Line 2 goes yang

intuitive feeling less active

To feel less in this tao is to misunderstand, and to act on such misunderstanding courts disaster. When we do not feel the present we look to the future to seek a direction; we avoid feeling, but feeling is the essence of our present situation. We have arrived, we are here now and need no direction.

The Chinese Image
His vision is obscured.
At midday he sees only a star.
Going forward; mistrust and aversion.

A star is the guiding light of navigators, so here we are trying to navigate, mistaking the sun, the abundance, for a direction. Going forward, which is following the mood of looking forward, is a mistrust of the life force, an aversion to feeling the present.

Line 3 goes yin

outer world changes more

If we are engrossed in outer activity we are avoiding the abundance of feeling; abundance may seem to risk being overwhelmed by feeling, but go with it, it is the tao and outer action is not fruitful at present.

The Chinese Image
Abundant obscuration.
A small star at midday.
He breaks his right arm.
No error.

The abundance of feeling is obscured so as to seem tiny and far away, a guide to direction and not a warmth to bask in. We cannot act out in this tao and this symbolically breaks our right arm, our arm of action.

Line 4 goes yin

accepting the outer state more

The outer state which we are now taking to be a centre of interest is distracting us from feeling; we are asking where the abundance is when it is there inside. This line deals with our outer identity so here we are projecting the feeling of the tao to our outer reality; it will find a response, a reflection of the tao.

The Chinese Image
Obscuration.
The midday sun a small star.
He meets his ruler,
who reflects him.
Good fortune.

We are still not seeing the tao for what it is and we still look for a direction, mistaking the sun that warms for a guiding star to some future event. Here we face the outer world as our reality and it becomes our ruler; its appearances are a reflection of our point of view, we see them through the filters of our choice. Our good fortune is being able to move (change) by accepting the tranquil (line 3, outer, as a substitute for line 1, inner).

Line 5 goes yang

less awareness of intuition

Here the fullness of feeling is ending with the end of the resonance between the second and fifth lines. The abundance goes on to its next phase, the outer manifestation which we call success.

The Chinese Image
Afterwards there are wonderful variations passing.
Blessings and fame approach.
Good fortune.

The variations which fill us with wonder are the changes that come to our outer lives as though undeserved, like blessings, they are not caused out there but come from the inner abundance.

Line 6 goes yang

our inner being accepts less

Our inner being does not accept the abundance of feeling so it is inhibited from flowing in the next cycle of our being.

The Chinese Image
Abundance within his house
and within the wall.
Peering through the gate
he sees no one.
For three years he sees no one.

The abundance stays inside so he cannot share it outside his person. Until we change (the three years is a cycle of change) we can find no one to share with. We need to learn to allow the abundance within to flow outwards; this follows its inner acceptance.

Nuclear HexagramHexagram 24

Return and make new.

Line image

Our whole personal self is accepting and active in this tao where the outer is fully active but its source, line 1, is inactive. We are fully acting out and experiencing a phase of the life force which has now ceased to provide new impetus—we are carrying through something we have already begun. This heralds the end of a cycle of activity because all of our activity comes from the inner and is expressed outwardly. The hexagram is called “return” or “turning point”.

Trigram image

The impetus from the inner life force is great (Chên). It flows freely in our outer world, in our identity, and in our inner being (all K’un). The flow is fully outwards and fully accepted, a clearing out operation in which energy returns to its source, the inner, which makes it also a turning point in the cycle, an emptying out which makes room for the new to appear.

The Chinese Oracle

Return. Success.
Going and coming without distress.
Friends come without error
and he returns in seven days.
All directions are advantageous.

Comments

Here the cycle is pictured as a coming and going, its free flow being the success and harmony. He relates for the full cycle of identifying (7 symbolizes the cycle as seen in consecutive steps like the days of our week) and then returns to his centre, the inner, the non-identified state. When we go through the outer experience and allow it to finish when it has no more energy all directions are favourable because none are selected or grasped.

Manifestations

The pattern
That which arises
returns to its source.
For humans
To the place where we have been
we return.
To the mood we have lived
we return.
But returning is arising anew.
In nature
The nature of nature in the earth
at the moment of interchange.
In forms we make
Returning to a form we reform it
and make it new.
By this the form of society evolves.

Changing Lines

Line 1 goes yin

life force shows more change

As the top line of the hexagram is accepting this line, it is not we who see the life force as becoming active, it is itself returning to an active phase already and we do not have difficulty in making things anew.

The Chinese Image
A return from a short journey
No regret.
Great good fortune.

Life force activity returns from a short journey, a short time away; there was not a great trough of inactivity to cause us regret and our normal urge to activity is in keeping with the tao, which brings harmony to our actions and is the great good fortune.

Line 2 goes yang

intuitive feeling less active

When we do not interpret the life force in feeling we are not separated from it by our selection; this is in keeping with the free flow we are in.

The Chinese Image
A quiet, blessed return.
good fortune.

We react to the tao without fuss or stress. Whenever we can be one with the tao we are blessed with good fortune.

Line 3 goes yang

outer world changes less

In this situation of finishing off a cycle of activity it is necessary to completely finish or there are remainders, karma is made which will still need expression; these retained forms are habit.

The Chinese Image
Many returns. Danger.
No error.

The cycles come and go and if we are slaves to our habits we repeat ourselves; this is the danger. No blame because in habit we cannot see ourselves.

Line 4 goes yang

accepting the outer state less

Here we project ourselves less into outer activity in a tao which is the end part of a cycle of the life force; this has the effect of centring us, making us more one in ourselves.

The Chinese Image
He moves in the midst of them
and returns alone.

By choosing the middle way, not identifying in the outer nor the inner, the multitude we are becomes a whole, returning alone is returning as one.

Line 5 goes yang

less awareness of intuition

At the turning point where old activity of the life force is spent and new is about to arrive we remove our involvement from the old, now silent and gone. This is in preparation for a new cycle.

The Chinese Image
A noble return. No regret.

The nobleness of this return is symbolic of the withdrawal of self interest, of priority to the way we are feeling, allowing it to die away with a readiness to take on something new. As this opens out into new activity in the coming cycle there is no regret.

Line 6 goes yang

our inner being accepts less

If we become less involved in the emerging tao when it is in an inactive phase we are likely to miss the next emergence of activity and be out of phase with it.

The Chinese Image
Confusion about return.
Misfortune.
Armies marching bring defeat.
Disaster for the ruler.
Ten years without return to order.

It is self-evident that if we do not recognize that we are at a turning point of the cycle and press on, we shall miss the changes that are taking place and all our responses will be inappropriate. We will be ruled by desire patterns of our already formed identity, so disaster is stated for the ruler (the identifying process is the ruler of identity). If the turning point of the cycle is completely ignored nothing can be done about it until the next turning point, a complete cycle away and symbolized by ten, the whole, and year, the cycle.