Here we act out to overcome our frustration although there is no path there; our objectives cannot be reached so we will then give up the attempt.

The obstruction in this tao is about our not being able to be still nor to act. Here our inner being becomes still, which is helpful.

Remaining is also keeping still and to see the great man is to see widely, not narrowing our view by choice; this is the good fortune.

Identity is looking for activity but our circumstances, the tao, provide none. The lack is so obvious that despite our natural urge to do something we have the possibility of restraining ourselves.

The toes lead our steps, but at present we should not be stepping, this activity is not sensing the inner truth but turning it into outer action. The truth of inactivity still remains to be discovered, but a leap in understanding such as this is not easily made.

Our feeling is of the life force and the life force is in its non-manifesting phase so we are feeling the great unknown. If we continue to open our feelings to the unknowable we shall find a sense of it that is not a definition, not even a defined feeling.

If we define what our feeling is doing, however, we will manifest it and lose the direction of the tao.

Where there are possibilities that are not yet manifest it is not the time to push ahead with action, it will not be supported by the life force so we will get stuck in a situation from which our own forcefulness will not allow us to escape. Action always lessens our awareness of possibilities for action and at present these are many and developing. This is a time for realizing the inactive as equally positive with the active and sometimes more appropriate.

When we use activity we centre ourselves on this; the oracle image for this is inferior (narrowing). The wide way to experience is in not choosing so that more possibilities remain open to us.

Here we recognize the stillness of the outer and can separate our identity from activity. In this way we are available to the possibilities that are arising.

The large waggon will carry many things at once. Our attention is not just at the rim of the wheel where action takes place but in the connections to the whole and so the entanglement with activity ceases.

Our intuitive feeling is inactive; if we were concerned about this we would be involved, but here we let it be what it will.

The goat in this tao is the one who gets entangled (moving line 3); here we are free.

In a tao of great possibilities yet to be realized we need to be aware of the emerging life force.

If we are not aware of possibilities arising we cannot move with them as they arise, so we get stuck, unchanged; awareness of this brings our awareness of possibilities back again.

Here we are not moving sufficiently with the tao we are in; the drive in the tao diminishes before we have completed our transition out of a habit-reality.

We are in transition so it is essential to keep moving, if we stop to consider our position we get submerged in where we are and the transition ceases.

With our intuitive feelings active we are more aware, and to be more aware when in transition means witnessing, not being involved in action; we just feel our situation.

We stop our outer movement; it is this that carries us in the world and so is our carriage. Transition continues here while the old way of moving is stopped, so continuing with this is the way through.

If we stop movement during transition we may start off in a new direction to save ourselves the effort of inner change.

Change in our mode of being is not complete so to start any new movement now will be moving from our old motivations and endanger the change that is nearly complete.

When a change is happening in our identifying pattern our old motivations turn up all sorts of new activities to keep themselves in being; these are the stumbling blocks to change.

We have to continue through the change (three years symbolically is a cycle of change) continually preventing old and habitual ways from keeping their footholds. Before completion means that we are on our way in a process of change and to complete the transition we must persist.

Our intuitive feeling is quiet in this tao; we have needed to accept this quietness also so that new action did not arise. Now we are further along the path of change and do not need this vigilance.

The transition has passed its doubting phase where we were subject to going back to the old ways. We now have confidence in the wider experience which is the reward of transition.

The life energy of this tao moves to create change, and here we go with the movement, identifying in it. We need to be careful of this identifying.

Confidence and over-confidence; in the first we trust providence and in the second we trust our heads.