Where is identity?

Line image

In line 4 we accept the outer quietness of line 3; in lines 5 and 2 we ignore the lack of activity our intuitive feeling has; in line 6 we also ignore the emerging life force. There is very little activity in this structure; the outside, where our interest is centred, has no activity so we will be feeling a lack of progress.

Trigram image

The emerging flow of the life force (Sun) is reflected by our inner acceptance (also Sun), both being maturing and structuring. With the outer world hardly active (Tui) and our response here hesitant (Li) it is the inner maturing that is the main influence. When we make inner structure in reflection of the tao it widens the focus of our identity.

The Chinese Oracle

Gentle penetration.
The small succeeds.
It is an advantage to have a direction
and see the great man.

Comments

The gentleness of the emerging tao penetrates our being and there is very small show outside. To have a direction, and so not to be searching for one, allows this to proceed smoothly; to see the situation widely (the great man) prevents us getting entangled in our doing, our direction. This is an inner tao where inner influences penetrate identity and it needs a quiet environment.

Manifestations

The pattern

The mature,
more knit together,
starts to fragment,
then returns to wholeness.

For humans

He sees his flame.
His independence kindles him.
Separation knows a lesser reality
and clings
to its part in the whole.

In nature

Creation has separateness.
It hungers for wholeness.
Taking part is this food.

In forms we make

The part serves the whole
when it knows it is itself
yet inseparable.

Changing Lines

Line 1 goes yang

life force shows less change

Without change from the emerging life force, our own inner changes are smaller, more gradual; when the life force is in an active phase we are moved more quickly, more actively.

The Chinese Image

Advancing and retreating.
Continuance like a warrior
is advantageous.

The warrior does not give up when there is a need for retreat, he is firm, alert, and not indulgent; then he is ready for advance when conditions permit.

❦

Line 2 goes yin

intuitive feeling more active

Submerged parts of the personal self need experience through feeling when they have been unable to manifest in consciousness; this is so even though that consciousness may have a bad opinion of them. No part can be left out when we seek wholeness; how could it be otherwise?

The Chinese Image

Under the bed.
Many priests and magicians.
Good fortune. No error.

The bed is where we lie to sleep, so under this is under the sleep consciousness; identity cannot reach this directly, its distinguishing mode is not suitable, but priests and magicians work at the borders of awareness; bringing these forces out is good fortune and no error.

❦

Line 3 goes yin

outer world changes more

Outer experience is not the cause of identity but its projection, if it is increasing then identity is increasing its separation from the whole and entering the outer world more.

The Chinese Image

Penetration is repeated.
Regret.

Here is habit. There is bound to be regret sooner or later when we repeat continually. In this tao about the penetration of identity by the inner we are distracting ourselves and missing what is on offer.

❦

Line 4 goes yang

accepting the outer state less

Here we are able to let go our involvement in outer matters; we find that inner change brings nourishment and a widening of horizons.

The Chinese Image

Regret disappears.
Three kinds of game are caught.

Three stands for change and the change is in the kind of game or mode of being that we can catch. This is a real inner change, not an outer show, so the regret disappears.

❦

Line 5 goes yin

more awareness of intuition

Intuitive awareness of the life force feeds identity with feeling to identify amongst; in this tao it is inactive (line 2 is yang) so here identity becomes aware of feeling that is in its quiet phase and pays attention to it.

The Chinese Image

Continuance in the way brings good fortune.
Regret disappears, everything brings advantage.
Not a beginning but an end.
Three days before and three days after.
Good fortune.

To recognize the tranquil as worthy of notice is the beginning of the end of the separateness of identity, so continuing brings good fortune, regret disappears together with separate ambition. Everything brings advantage as nothing is rejected—this is the process of change, the middle of it, three days before it and three days after.

❦

Line 6 goes yin

our inner being accepts more

The life energy acts of itself in our dissolution as a separate whole, so how can this be furthered by our taking a hand? It is a trick of mind reality to lend a hand here, the outcome of which can only be the perpetuation of mind in the identified form.

The Chinese Image

Under the bed.
He loses his valuables and his axe.
Continuing brings misfortune.

Under the bed is the unconscious drive where identity is trying to lend a hand, in here our identifications are lost (valuables and axe) but we do not lose our separateness; instead of going through a cycle by letting it change us we seek its source, return to the womb.

Secondary HexagramHexagram 16

In rest.

Line image

As our active feelings in line 2 have the attention of identity in line 5 and our inner being in line 6 is involved in the life force, our attention is turned inwards and rejects activity in the outer world as shown by line 4 which is the only yang line. It is from the inner that new impulses arise and new cycles of activity manifest, so our attention is focused on a change of cycle and we withhold our involvement to be ready for something new.

Trigram image

The only trigram that is not fully flowing is that showing our identified self as K’an—this has low energy and doubtfulness. The identified self is at the bottom of a wave of activity, between one wave and another; it is time for rest.

A common name of the hexagram is “repose”; we should not go too quickly towards activity but neither lose sight of its coming rise. It is a time when we can widen our sense of time and, while being in the moment, be aware of other moments. Being at the node of a cycle (a point about which our reality swings) the tao will seem different when it is seen from one side of the node or the other; if we look ahead it is about excitement in outer involvement whereas if we are in the present it is about inner involvement.

What we need to do in this situation is to allow ourselves to be carried by activity when it comes to us and thus neither get stuck in a stance of repose nor create premature activity.

The Chinese Oracle

Reposeful attention benefits preparation and sending forth of armies.

Comments

Armies being sent forth are symbolic of our outer action, action that comes out of our point of view. A point of view that enables us to act effectively is developed during periods of rest such as this one we are in, so if we act too soon we are not going to be prepared innerly and the conditions will not be right for our action to be beneficial.

Manifestations

The pattern

The wave of the life force
nourishes its source.

For humans

The sabbath, the completion.
each cycle has its period of rest.

In nature

The seed results from the growth
and decay of the plant.

In forms we make

Without an amnesty
how is the knot to be untied?

Changing Lines

Line 1 goes yang

life force shows less change

Repose in this tao means awaiting a new cycle of activity with calm confidence, but here in this moving line the life force produces inactivity that we do not like (line 6 is accepting activity).

The Chinese Image

A cock crows about repose.
misfortune.

Because we do not like the inactivity of this moment we become busy about it. The misfortune is that we miss the experience of peace in the present and are ill-prepared for the next movement of the life force.

❦

Line 2 goes yang

intuitive feeling less active

Our intuitive feeling goes into repose, and this is quite in keeping with this tao but we may get stuck in this if we fix our minds on resting.

The Chinese Image

The firmness of rock.
A day not completed.
Continuance in the way
brings good fortune.

Rock is the underlying truth of our surface world which we feel here as our feelings go into repose, but we do not feel this for the whole cycle, the whole day, surface activity will again manifest. We need to stay with our present circumstances as they change.

❦

Line 3 goes yang

outer world changes less

In this tao it is our involvement in outer activity shown by line 4 that is in repose, not the activity itself. Here outer activity is lessened so we are involved in making it less which is still an involvement and not repose; to let it go will enable us to find a new cycle.

The Chinese Image

He gazes upwards
which brings remorse.
He acts too late
which brings remorse.

Looking upwards is to look away from the matter in hand, looking for something that is not in our circumstances brings remorse because it is not available and we miss what is available (we come to it too late).

❦

Line 4 goes yin

accepting the outer state more

As the tao of repose is marked by this line being the only yang line, here we are involving ourselves in a new phase which is the natural development out of the phase of repose.

The Chinese Image

Calm confidence manifests success.
being without doubt he gathers friends.

If, now that repose is ending, we carry our calm confidence on into activity, we can expect the support of others.

❦

Line 5 goes yang

less awareness of intuition

As we become less aware of what our intuitive feelings are doing we are more likely to be unaware when there is change, when something new arises, so we are more likely to carry on with old feelings when they have lost their vitality.

The Chinese Image

There is illness but not death.

This applies to the feelings, but physical illness often accompanies our identifying with stale feelings over a long period.

❦

Line 6 goes yang

our inner being accepts less

When we lose interest in a transition while it is happening to us we lose touch with the flow and become confused.

The Chinese Image

Excessive repose (or over-confidence).
At completion there is change
and no error.

The transition is in us, it happens despite the confusion of identity because identity is not its cause but is what is being affected. As the transition completes itself we see more clearly again.

Nuclear HexagramHexagram 38

Opposition in time. (Taking turns.)

Line image

There is outer activity (line 3) but we are not accepting this (line 4); there is no activity of intuitive feeling (line 2) but we are looking for it (line 5). The other lines are all yang so such activity as there is here is in opposition to our circumstances, and “opposition” is the common name of the hexagram.

Trigram image

The very light emerging energy (Tui) is hesitant in the world (Li), stopped by doubt (K’an) in identity and our inner being is also hesitant to accept it (Li). Hesitation and doubt alternate and oppose the life force flow as we are divided as to whether we should be still or moving, observing or involved.

The Chinese Oracle

Opposition.
Success in small matters.

Comments

When there is opposition we cannot go far in any direction without being opposed, we can move about a little but this tao is restrictive and set against itself, we are set against our self.

Manifestations

The pattern

Forces of opposition
cannot coexist
without losing character,
so they take turns.

For humans

To move with the easy and rest simply
in harmony with others
allows his actions to be his own.
When the young realize taking turns
they can express fully without frustration.

In nature

The cosmos moves in cycles
of the active and tranquil.

In forms we make

To realize form
is to allow its innate character.
Wise government is not impaired.

Changing Lines

Line 1 goes yin

life force shows more change

Here the source is changing towards active manifestation; if we wait peacefully it will reach the outside in time. It is the source that carries our activities.

The Chinese Image

Regret disappears.
Do not chase after the lost horse,
it will return.
Although there is evil company
he does not mix with it.

Regret disappears because activity (the horse which carries identity) returns of its own accord. The evil company is the narrow frame of mind which demands that it gets what it wants, and now, but we do not tangle with that, we let the tao unfold.

❦

Line 2 goes yin

intuitive feeling more active

When we feel the life force in this tao we feel opposition, the narrowness of a single-minded point of view. To become aware of such a situation within ourselves is not a mistake, but it is uncomfortable.

The Chinese Image

He meets his lord in a narrow street.
No mistake.

We come to realize something quite suddenly and cannot escape from it, there is nowhere to go (our lord is the one we must follow). We meet him coming the other way but it is good to see truth when, or particularly when, it is going the opposite way to the one we are facing.

❦

Line 3 goes yang

outer world changes less

Our present outer activity comes to the end of its energy and our attempts to proceed appear to be opposed.

The Chinese Image

They drag at the axle
and strike the oxen.
His head is shaved
and his nose cut off.
No good beginning
but a good end.

The good end comes because we give up futile effort and allow the tao. The trouble comes because we were insufficiently aware.

❦

Line 4 goes yin

accepting the outer state more

Here we accept the outer world as our way of being. Participation is symbiotic relationship instead of opposition and this is no error; it does carry the danger of forgetting the tao and entering a narrow reality.

The Chinese Image

He stands alone amongst opposition.
He finds a companion with whom he co-operates.
Danger but no error.

❦

Line 5 goes yang

less awareness of intuition

Here is a very inner act but it is occurring in our conscious identity. Our interest in the silence of intuitive feeling has been to enliven it, not to accept it, because no other activity was available. Now we cease this and so trust the life force even though it is not doing what identity wanted—it is a change in mind, a change of mind.

The Chinese Image

Regret disappears.
He and the one with whom he relates
bite through the barrier layer.
What error can there be then?

The one with whom he relates innerly is the “companion” (see section 1, page 2) but in outer life this may work through others. When the outer identity and the inner companion are not separated there is certainty and no question of error.

❦

Line 6 goes yin

our inner being accepts more

In this tao the emerging life force is unchanging (line 1 is yang) and we have felt opposed to this. We now see things differently.

The Chinese Image

Lonely and opposed.
He saw a pig covered with mud,
a waggon-load of phantoms.
He drew his bow but then put it aside
seeing that this was not an assailant but a close relative.
As he goes gentle rain falls and good fortune comes.

The pig is nourishment but obscured by mud (confusion); the waggon-load of phantoms are frightening appearances. By ceasing to oppose we become unopposed, for the opposition in this tao is a misunderstanding of our situation which causes us to fear it.