Coming out of himself.

Line image

Line 6 being yin while lines 3, 4, and 5 are yang shows that we are involved only with inner activity. We are absorbing the energy of the life force and this will show itself later. To do this we are feeling the life force (line 2) without identifying ourselves with this feeling, without using it in any way, so the feeling builds up. This structure shows an accumulation of energy which will later become an external force, and its common name is “influence” or “attraction”.

Trigram image

The life force seeks stillness (Kên) which creates outer structure, not flow (Sun), and a quietness of identity (Ch’ien). Our inner being looks to new activity (Tui).

The influence, that which is being attractive, is a hidden inner one not at present being noticed on the surface. This is not overt influence or pressure, and it shows itself on the surface as a reluctance to participate, a shyness that is awaiting a gathering of strength.

The Chinese Oracle

Influence. Attraction.
Continuance brings success.
Marrying a young girl is good fortune.

Comments

The young girl symbolizes new, fresh feeling, and to marry such feeling is to become one with it. Identity is in a potential phase (Ch’ien) ready to manifest something new; our inner being (Tui) is just opening to something new; we need to take this new fresh feeling into our very being, so continuing to build up this welcome to it brings success.

Manifestations

The pattern

When the shy gain strength
to meet the unfamiliar
needs are satisfied.

For humans

Time to take a hand
that is there.
Time to fulfil lacking.

In nature

When the lake is full
it flows out, watering the land.

In forms we make

Creating with joy is
finding that things fit together.
Mating.

Changing Lines

Line 1 goes yang

life force shows less change

When the life force is inactive we may seek the influence of outer activity, this will not be new fresh influence, this has to come from the inner.

The Chinese Image

Activity of the toe.

The toe is the leader of our steps and far from our centre. The influence symbolized is external and forceful.

❦

Line 2 goes yang

intuitive feeling less active

In this tao of building up energy (confidence, relationship and so forth) we have a tendency to want to move, to release the stress in us which is building up, but we should not do this too soon, so in order to lessen the tension we feel it less.

The Chinese Image

Activity of the calves of the legs.
evil.
Abiding quietly. Good fortune.

The activity of the calves raises the weight of the body onto the toes so that we fall into a step. By restraining this first movement we prevent the step developing which would set a direction and so be narrowing to our choice (evil). In the same way with feeling, once it is defined we fall into its expression; here we are less active in the feeling and so abiding quietly, which is good fortune.

❦

Line 3 goes yin

outer world changes more

In this tao there is no flow outwards. Here we create a flow of activity, and we do this for purposes, for desires to gain an end. This will dissipate the growing inner influence.

The Chinese Image

Activity of the thighs.
Following that which looks up.
Regret (or shame).

The thigh moves the body forward into the step, so here we are already in motion following either what we look up to or what looks up to us; either of these serves to justify our identified self, the existing and established self.

❦

Line 4 goes yin

accepting the outer state more

Outer action is quiet in this tao (line 3 is yang) so the influence here is for identity to be involved in quietness. This is beneficial as it allows the inner influences to have attention.

The Chinese Image

Continuance in the way
brings good fortune.
Regret disappears.
Vacillation will not be followed
except by his closest friends.

Regret disappears because we are creating no action that we could regret, but we need to maintain this quietness and watch the natural tendency to activity.

❦

Line 5 goes yin

more awareness of intuition

Our feelings are actively interpreting the life force, so to become involved here is to assist the influence of the inner life force outwards and so also the influence of the tao.

The Chinese Image

Activity of the muscles
on the spine above the heart.
No regret.

The spinal area is the central core of our body-being and is associated here to the heart which is traditionally the core of our feeling; it is feeling (line 2) that this line monitors.

❦

Line 6 goes yang

our inner being accepts less

The emerging life force (line 1) is active; here our inner being is disregarding it. In a tao about the inner influencing the outer this is also disregarding the tao, so we remain on the outer surface of our being and unable to change our way of being ourselves.

The Chinese Image

Activity of the jaws and tongue.

With our jaws and tongue we express ourselves; here we give out our definitions about our situation instead of absorbing experience which is the function of this 6th line. Energy is dissipated if we constantly say what our reality is.

Secondary HexagramHexagram 59

Dissipation of energy.

Line image

Owing to the fact that we are ignoring the inactive nature of feeling (lines 2 and 5) we are not in touch with the energy that will feed our outer action; this is neither good nor bad, but has the effect that we act in the outer world without any involvement in replacing this energy from within. We are finishing off an activity, clearing the system of commitment; the outer is active and we accept this (lines 3 and 4) while our inner being (line 6) is not involved in the emerging energy of line 1.

Trigram image

There is little energy to start with (K’an) and this rushes into outer activity (Chên); this rush is stilled by our identity which is not involved in it (Kên) and this forms mature structure in our inner being (Sun). Energy is dissipated or dispersed externally and as no new flow is identified from the emerging life force, our inner being becomes still.

Allowing this dissipation of what we may think of as our main assets, our activities or doing, creates an emptiness, and emptiness is itself creative in allowing new ways of being to enter.

The Chinese Oracle

Dispersing or scattering.
Success.
The king approaches his temple.
It brings advantage to cross the great water,
Continuance in the way is rewarded.

Comments

The king is our ruler, which for identity is the process of identifying; the temple of the whole process of identifying is where it sacrifices its separateness to the whole, not a physical place but a state of mind in which identifications are given up, sacrificed. The image says that a cycle of our identifying is dispersing and this scattering of our focus is the success our situation offers. To cross the great water is to change our way of being; to cross the mystical river is death and re-birth and across great stretches of water is always a different culture.

Sacrifice is not easy, but we do not approach our temple to ask for the continuance of what we are.

Manifestations

The pattern

Energy
working against resistance
is dissipated.

For humans

If he makes it a task
it is beyond his powers.
If he is wise he seeks help
and changes to new ways.

In nature

Thunder roars in the lowland
but is hardly heard up the mountain.

In forms we make

When resistance overcomes activity
systems lose their cohesion;
new ones form.

Changing Lines

Line 1 goes yang

life force shows less change

When our own life force energies need no expression and have become silent we may follow the tao concerning some need outside ourselves.

The Chinese Image

He helps with the strength
of a horse.
Good fortune

❦

Line 2 goes yin

intuitive feeling more active

Feeling is our first interpretation of the life force, from it we define our reactions and outer actions in the world; here in this tao we are scattering a form of identity so it is counter-productive to turn feeling into attitudes.

The Chinese Image

Dispersion is occurring.
Hurry to protection
and regret disappears.

Feeling is protected if kept within; in sacrificing the formation of an attitude we must hurry because feeling turns into an attitude so quickly we hardly see it turning, if indeed we see it at all. If we can stop in time, regret will disappear because regret is only possible when we have invested in attitudes.

❦

Line 3 goes yang

outer world changes less

Our outer activity naturally wanes in this tao, and it is harmonious to allow it to die away so that we have no goal, no desire to achieve. We will then be empty, ready to allow the inner source to pass through and resonate in us.

The Chinese Image

He dissolves his self-centre
No regret.

❦

Line 4 goes yang

accepting the outer state less

Our own outer activity is normally directed towards achieving our desires in the world. Here we withdraw from this relationship, it is time to end what we have been doing to make room for something new.

The Chinese Image

He disperses his grouping.
Greatest good fortune.
Scattering leads to re-grouping;
The ordinary man does not consider this.

The ordinary man is our normal mode of creating a world out of our attitudes, it takes an extraordinary attitude to realize that our being is indestructible and our form one of continual change.

❦

Line 5 goes yin

more awareness of intuition

Feeling is not creating anything and we are living in this state of non-identification more where nothing leads identity and it becomes an awareness of being.

The Chinese Image

He makes great statements.
Perspiring, the king gives his valuables to the people.
No error.

The effort is great when the identifying process gives away the right to identify; identity gives up the ownership of what is there; it is a great statement, a great realization.

❦

Line 6 goes yin

our inner being accepts more

Accepting dispersal in our inner being is the scattering of our ongoing self, the realization that this is not necessary to being.

The Chinese Image

Scattering his blood.
Keeping at a distance.
No error.

Blood is the life flow, the nourishing medium of our inner life which enables the separate parts to maintain themselves. To scatter this is to dissipate the established pattern of ourself or to keep it at a distance from our ability to be. It is to flow simply with the life force rather than with our own pattern of flow.

Nuclear HexagramHexagram 44

Adapting to circumstances.

Line image

Here the life force is manifesting actively (line 1) and we are not feeling it, not involved in it, not recognizing what it is (lines 2, 3, 4, 5, and 6 are all yang). This unawareness is likely to lead us into misreading our situation.

Trigram image

The only trigram with any activity is that for the emerging life force, Sun, and we do not respond to this circumstance which comes to us in a rather rigid and formed shape. We cannot influence it because it has no changeability and we may not recognize its strength because of its gentleness. We need to remain alert and witness our desires rather than trying to fulfill them.

The Chinese Oracle

Sudden meeting.
The woman is powerful.
Do not marry.

Comments

The meeting is sudden because we are very unaware in this tao, like someone who is very short-sighted and suddenly recognizes something at close range. Feeling (the woman) is powerful and this feeling is emotional feeling that we have stored and now seeks activity, so it is not born out of our present circumstances but is triggered by them. It is useful to allow such feeling but useless to wed ourselves to it.

Manifestations

The pattern

The powerfully mature
has its activity.
Without being influenced
has influence.

For humans

He does not try to change
what is so formed,
but meeting it
he is so drawn
he must himself change.

In nature

The flow of oceans
does not yield to our swimming.
The place of planets
does not shift for our desire.

In forms we make

All forms have archetypes
they tend towards,
yet the archetype has no form.

Changing Lines

Line 1 goes yang

life force shows less change

Here the silence of identity (lines 4, 5, and 6 are yang) ignores the activity of the life force and it ceases to have influence.

The Chinese Image

The wheel is held by a metal brake.
Continuance in the way brings good fortune.
A lean pig leaps about.

The brake is applied; there is nothing we can do about it but follow our circumstances. Any attempt to get out of our circumstances will prove unfortunate so we need simply to experience where we are. A lean pig is an underfed pig and when we are under-stimulated we “leap about” to cause activity.

❦

Line 2 goes yin

intuitive feeling more active

Feeling is our link between the undefined inner and manifest outer; here in this line new activity of feeling is occurring although identity is taking no notice.

The Chinese Image

There are fish in the tank.
It does not benefit the guests.
No error.

Our present identifications (the guests) are not noticing the nourishment available, but this cannot be error, it is just circumstance.

❦

Line 3 goes yin

outer world changes more

In this tao we do not have a true picture of our circumstances and in this line we act out in circumstances of which we are ignorant.

The Chinese Image

No skin on his thighs.
He walks with difficulty.
Keeping alert he makes no error.

❦

Line 4 goes yin

accepting the outer state more

If our increased involvement is with a sense of outer peace all is well, but this is likely to be a search for outer activity and if it is we will search and find none.

The Chinese Image

No fish in the tank.
Misfortune.

The tank which has or has not fish in it is our personal inner being and the fish are our personal identifications in this. Here there are no fish, the process of identifying is inactive in this tao, so if we expect something we are disappointed.

❦

Line 5 goes yin

more awareness of intuition

Our intuition about our circumstances as shown by line 2 is inactive; by accepting this lack of interpretive feeling, we allow life to happen to us.

The Chinese Image

A melon wrapped in leaves is hidden.
Something falls from heaven.

The melons, the gourd family of fruits, have a multitude of seeds in the fruit casing, many possibilities. These possibilities are hidden within the fruit, the fruit is hidden in the leaves, it appears that nothing is there; then suddenly from this nothing (from heaven) there is a happening. This describes how life is when we do not anticipate it.

❦

Line 6 goes yin

our inner being accepts more

By accepting the energy of this tao which flows through emotional channels there is a forcing of their recognition.

The Chinese Image

He approaches with his horns.
Regret but no error.

The way emotion forces its way into recognition is often uncomfortable and causes regret, but it is necessary for it to be expressed so this is not an error.