767699 · 37.2.4.5.6Hexagram 37

Nourishing relationships.

Line image

The activity here is in our intuitive feeling (line 2) and acceptance of an inactive outer world (line 4), so spontaneous feeling will be evident and it will be somewhat enclosed or protected. The common name of the hexagram is “the family” and it may refer to an enclosed unit of the external family or to our internal unit of different identifying parts in our personal self.

Trigram image

In the trigrams forming “the family” it is not surprising to find Li and K’an alternating and maturing at the top in Sun (Li is elemental female surrounded by elemental male and K’an is the converse). The energy flow is hesitant and with doubt as different elements try to merge together while keeping their separate identities, eventually maturing into a structure as a family does and also as our personal identity does.

The Chinese Oracle

The family.
The importance of the woman develops.

Comments

The central value of the female element is both growing and causing development in the whole, the family. It is the female attributes that become important, the feeling mode that creates the family as a unit, although of course the wife is central in the family also.

Manifestations

The pattern
Opposites alternate in harmony,
gently maturing.
For humans
The taming of fire made home.
The fire of opposites dancing together
becomes life rhythm.
The young and hesitant grow mature.
The fluid pattern of family life
grows firm, even rigid.
In nature
Sun and rain.
nature grows and ripens.
In forms we make
The ordering of things
so each plays its part
establishes order in the whole.

Changing Lines

Line 1 goes yin

life force shows more change

Activity from within is the essence and harmony in relationship, it comes from the shared reality and so is not in contest. Here it is activity that is shared and so helps to develop relationship.

The Chinese Image
The family is enclosed (regulated).
Regret disappears.

Enclosure separates the unit from the “other”, it creates the unit. The search for “the other” is satisfied so regret disappears in the relationship of complementary parts.

Line 2 goes yang

intuitive feeling less active

We are not looking for new feeling from the life force, not making feeling out of it but attending to daily matters.

The Chinese Image
She does not attend to separate matters
but to the preparation of food.
Continuance in this brings good fortune.

If intuitive feeling is active it is interpreting the life force to guide the growth of identity but here identity has all it requires within it (within the family) and attending to this brings the good fortune.

Line 3 goes yin

outer world changes more

Forming the whole, whether in family or personal self, requires activity to be within an enclosed structure. Here the activity tends to go outside.

The Chinese Image
When family members are at variance the confrontation may bring regret and danger but then good fortune.
If the woman and children do not take this seriously there is regret.

Confrontation comes when partners in relationship strengthen their separate role and relate outside. Only the separate can relate yet relating brings separate parts together, so confrontation is a basic need in relating; if, however, feeling does not take this fact seriously the structure of relationship is no longer enclosed and for the “family” this causes regret.

Line 4 goes yang

accepting the outer state less

Here we are becoming less concerned with a lack of outer activity, we are not looking for nourishment there because it already exists inside. This is to be centred.

The Chinese Image
Enriching the family.
Great good fortune.

The enrichment is from turning inwards so it is not about external wealth but the flow of internal relationships in feeling.

Line 5 goes yin

more awareness of intuition

Our intuitive feeling attracts our attention. There is a looking around for new identification which is threatening to the family.

The Chinese Image
The king’s influence comes to his family.
Do not be troubled.
Good fortune.

The king rules and holds the kingdom together, so here the worry of independent parts breaking up the unit of interrelationship is unfounded.

Line 6 goes yin

our inner being accepts more

The life force emerging into relationship (line 1) is yang, which is to say undefined energy, and here we are trusting in this, basing our being upon it. We trust the bonds which make the parts whole without questioning how or why, which lays the foundation for sound sharing of outer experience and makes it possible to share within ourself. It is necessary for sharing parts to recognize their common root—their part in it.

The Chinese Image
Sincerity.
Arrayed like a king.
Good fortune in the end.

Sincerity being within the family it grows an identity, we identify within it, and this is like a king because it rules the way we are; when the parts identify in the whole (in this case the family) they no longer need to be stating their separateness and this is the good fortune at the end of the formation of the family.

Secondary HexagramHexagram 34

A store of power.

Line image

Innerly, in lines 1 and 6, we accept a passive phase of the life energy and our interpretation of feeling is accepting this as well (lines 5 and 2). As, however, we do not accept the quietness of outer activity there is a tendency to desire action (lines 4 and 3).

The balance of this structure is towards accepting the experience of inactivity which makes this the positive drive of the tao for we then see our desire for action as an avoidance of the experience our circumstances can give us.

Trigram image

The emerging flow is stilled (Ch’ien) and does not move in the outer space (Ch’ien); this gives a hope of activity to identity (Tui) which may at first look outwards for expression but then accepts it innerly (Chên).

The flow shows that the rejection by identity (line 4) of being in a passive state is overcome by the potential energy itself, and this gives the hexagram its common name “power of the great”; the inner is always greater than the outer in the sense that it contains more possibilities of being real. Here its effect is powerful.

The Chinese Oracle

The power of the great.
Continuance in the tao brings reward.

Comments

The tao, or existent pattern of the way, of this hexagram is our growing acceptance of the potential, inner, reality. This is both source and setting for our outer conscious reality, but if we name it we will mistake its nature which is that it is undefined, unmanifest; manifest it and this is not the tao.

The reward of continuing in allowing and accepting this is a great leap in our ability to experience, a great expansion of our sense of the real. This is the power of the great.

Manifestations

The pattern
He watches,
comes late into action
with the power of great potential.
For humans
Slowly absorbing experience.
Quietly relating inner and outer.
Great power for action
when we are ready.
In nature
The seed, with great stores,
awaits in tranquillity,
then bursts upon the world.
In forms we make
Powerful government knows
the flexibility of new ideas
woven between the mature.

Changing Lines

Line 1 goes yin

life force shows more change

Identity is looking for activity but our circumstances, the tao, provide none. The lack is so obvious that despite our natural urge to do something we have the possibility of restraining ourselves.

The Chinese Image
Power in the toes.
Advance brings misfortune.
Inner truth remains.

The toes lead our steps, but at present we should not be stepping, this activity is not sensing the inner truth but turning it into outer action. The truth of inactivity still remains to be discovered, but a leap in understanding such as this is not easily made.

Line 2 goes yin

intuitive feeling more active

Our feeling is of the life force and the life force is in its non-manifesting phase so we are feeling the great unknown. If we continue to open our feelings to the unknowable we shall find a sense of it that is not a definition, not even a defined feeling.

The Chinese Image
Continuance in the tao is good fortune.

If we define what our feeling is doing, however, we will manifest it and lose the direction of the tao.

Line 3 goes yin

outer world changes more

Where there are possibilities that are not yet manifest it is not the time to push ahead with action, it will not be supported by the life force so we will get stuck in a situation from which our own forcefulness will not allow us to escape. Action always lessens our awareness of possibilities for action and at present these are many and developing. This is a time for realizing the inactive as equally positive with the active and sometimes more appropriate.

The Chinese Image
The inferior man uses activity.
The superior man uses inactivity.
A goat butts against a hedge
and gets its horns entangled.

When we use activity we centre ourselves on this; the oracle image for this is inferior (narrowing). The wide way to experience is in not choosing so that more possibilities remain open to us.

Line 4 goes yin

accepting the outer state more

Here we recognize the stillness of the outer and can separate our identity from activity. In this way we are available to the possibilities that are arising.

The Chinese Image
Continuance in the way
brings good fortune.
Regret disappears.
The hedge separates
and entanglement ceases.
Power, the axle (or wheel-spokes)
of a large waggon.

The large waggon will carry many things at once. Our attention is not just at the rim of the wheel where action takes place but in the connections to the whole and so the entanglement with activity ceases.

Line 5 goes yang

less awareness of intuition

Our intuitive feeling is inactive; if we were concerned about this we would be involved, but here we let it be what it will.

The Chinese Image
He easily sacrifices the goat.
No regret.

The goat in this tao is the one who gets entangled (moving line 3); here we are free.

Line 6 goes yang

our inner being accepts less

In a tao of great possibilities yet to be realized we need to be aware of the emerging life force.

The Chinese Image
The goat carelessly butts the hedge and cannot go backwards or forwards.
No advantage.
Realizing the difficulties brings advantage.

If we are not aware of possibilities arising we cannot move with them as they arise, so we get stuck, unchanged; awareness of this brings our awareness of possibilities back again.

Nuclear HexagramHexagram 64

Incomplete change.

Line image

Here the personal self has withdrawn from both inner and outer activity (lines 4 and 6) and we are in the peace of inactive feeling (lines 2 and 5). This uninvolvement and quiet feeling comes at the end of a cycle of involvement and the common name of the hexagram is “before completion”.

Trigram image

In this flow the energy is hesitant in our outer expression and inner being (both Li) so we will be unsure how to express in a situation that is somewhat empty and confusing. The emerging energy is low (K’an) and so is the energy in our identity (also K’an) which pictures our situation at the end of something we have been involved in, the energy has run out but it is not all completed yet and we are hesitant to invest more energy in it.

The Chinese Oracle

Before completion.
Success.
Little fox. Crossing the ice. Tail in the water.
No chosen direction is favourable now.

Comments

No chosen direction means not starting something new—for to do that we choose. The tail is in the water because the crossing is not yet complete and it is by keeping our choosing mind frozen that we can complete what we have been engaged in (when this becomes liquid the tail gets wet). So the success is in completing (the crossing) and the little fox is he who is learning to take advantage of his circumstances.

Manifestations

The pattern
Change is not complete.
Only part is changed.
Change is still to come.
For humans
He starts out into opposition.
He is so changed
he opposes no more.
In nature
Water enters fire,
evaporates,
leaving fire.
In forms we make
When existing orders
change their challengers
partial change occurs.

Changing Lines

Line 1 goes yang

life force shows less change

Here we are not moving sufficiently with the tao we are in; the drive in the tao diminishes before we have completed our transition out of a habit-reality.

The Chinese Image
The little fox gets his tail wet.
Disgrace.

We are in transition so it is essential to keep moving, if we stop to consider our position we get submerged in where we are and the transition ceases.

Line 2 goes yin

intuitive feeling more active

With our intuitive feelings active we are more aware, and to be more aware when in transition means witnessing, not being involved in action; we just feel our situation.

The Chinese Image
He brakes the wheels of his carriage.
Continuance in the way brings good fortune.

We stop our outer movement; it is this that carries us in the world and so is our carriage. Transition continues here while the old way of moving is stopped, so continuing with this is the way through.

Line 3 goes yang

outer world changes less

If we stop movement during transition we may start off in a new direction to save ourselves the effort of inner change.

The Chinese Image
The movement is not complete.
New directions are unfortunate.
The advantage comes in crossing the great water.

Change in our mode of being is not complete so to start any new movement now will be moving from our old motivations and endanger the change that is nearly complete.

Line 4 goes yin

accepting the outer state more

When a change is happening in our identifying pattern our old motivations turn up all sorts of new activities to keep themselves in being; these are the stumbling blocks to change.

The Chinese Image
Continuance in the way brings good fortune.
Subduing the land of Kuei (the land of the devils) took three years and great rewards were gained.

We have to continue through the change (three years symbolically is a cycle of change) continually preventing old and habitual ways from keeping their footholds. Before completion means that we are on our way in a process of change and to complete the transition we must persist.

Line 5 goes yang

less awareness of intuition

Our intuitive feeling is quiet in this tao; we have needed to accept this quietness also so that new action did not arise. Now we are further along the path of change and do not need this vigilance.

The Chinese Image
Continuance in the way brings reward.
No regret.
The attraction of the superior man has effect.
Good fortune.

The transition has passed its doubting phase where we were subject to going back to the old ways. We now have confidence in the wider experience which is the reward of transition.

Line 6 goes yin

our inner being accepts more

The life energy of this tao moves to create change, and here we go with the movement, identifying in it. We need to be careful of this identifying.

The Chinese Image
Confidence and feasting is no error.
If his head gets wet confidence is lost.

Confidence and over-confidence; in the first we trust providence and in the second we trust our heads.