899868 · 46.2.3.5Hexagram 46

New growth out of maturity.

Line image

The only yang lines, 2 and 3, are our first interpretation and the outer action of the life force. All the top three lines are yin so we accept whatever the tao brings; it brings an activity (line 1) that we do not interpret by feeling and do not act out. The common name of the hexagram is “pushing upwards” or “ascending”; it is activity coming to fruition that is not yet recognized.

Trigram image

This structured emerging life force (Sun) is hardly visible outside (Tui) but causes a great change (Chên) in our identity which is accepted by our inner being (K’un).

So this is about something happening in ourselves, though it will naturally be reflected in our outer actions later; it is a growth in our reality state because when accepting the energy into our inner being we become one with it rather than separating ourselves and trying to get what we want from it.

The Chinese Oracle

Ascending.
Greatest success.
It is necessary to see the great man
to get rid of anxiety.
Movement towards the south
brings good fortune.

Comments

In this tao it is the forces within us that are ascending, not we ourselves as identity. It is these forces that create success, not we ourselves in identity. It is necessary to see this widely (the great man) if we are not to become anxious about how well we will do, for when we own the life force we feel responsible for what is done, for what happens. Movement towards the south is towards the sun’s zenith or the full activity of the day and this brings good fortune, for the activity will be carried by the forces now ascending within us.

Manifestations

The pattern
After accumulation
there is much power
for activity later on.
For humans
He has gathered
and assimilated experience.
He can now
turn this into many forms.
He is mature yet young.
In nature
When roots are strong in the earth
they push up great growth.
New shoots from old stock.
In forms we make
Wealth has been made.
How to use it wisely?
Nature makes growth
in new directions.

Changing Lines

Line 1 goes yang

life force shows less change

When we are fully accepting our situation this acceptance remains even when there is no activity; identity is naturally activity-seeking so accepting inactivity involves a faith that activity will return.

The Chinese Image
Confidence in the ascent.
Great good fortune.

Line 2 goes yin

intuitive feeling more active

We feel the movement of inner energies by direct experience of intuitive feeling, so for this feeling to become more active is a natural outcome of the energies ascending within us.

The Chinese Image
Genuine involvement in the sacrifice.
No error.

To be in our feelings is to be genuinely involved, and the sacrifice in which we are involved is of the ownership of the ascent; we recognize that it is the life force which ascends and this is no error.

Line 3 goes yin

outer world changes more

When ascending energy reaches outer action there is no longer any doubt even in a doubting mind, for there it is for all to see.

The Chinese Image
He ascends into a more spacious city.

The life force moves outwards into the world and spreads out there. When this happens we in identity have a feeling of release, of enlargement we sometimes call our success; even if we do think of it in this narrow way we move with the life force.

Line 4 goes yang

accepting the outer state less

When we concern ourselves less with an outer experience which is inactive (line 3 is yang) we are taking it as the manifestation of the life force and not our own creation. In this way we offer something to the whole by sacrificing our attachment.

The Chinese Image
The king sacrifices on mount Chi.
Great good fortune and no error.

Mount Chi was in the homeland of King Wên, who is reputed to have put the Chinese oracle images in their present form. If King Wên sacrificed up mount Chi it was on the height of his homeland; innerly the height of our homeland is our mind reality, our separated position or point of view, and giving up our separateness is our ultimate sacrifice and good fortune.

Line 5 goes yang

less awareness of intuition

Here we no longer accept the absence of interpretation of the life force (the yang line 2), but the energy cannot ascend unchanged if we interpret it so the ascent is checked.

The Chinese Image
Continuance in the way
brings good fortune.
The ascent is by steps.

It is in steps if we do not continue in the way without stopping, as in the case of this line.

Line 6 goes yang

our inner being accepts less

When we try to fix our reality, narrow it to something that we can grasp, we feel more secure in our identity but we become more unaware of our actual situation (the movement of the life force).

The Chinese Image
A dark ascent.
Great continuance in the way
is needed.

The energy of the life force ascends in us but we are not aware of it now so it is “dark”.

Secondary HexagramHexagram 8

The Diverse.

Line image

The fifth line is the only one that is yang, showing that we are not noticing our intuitive feel of our situation. The intuitive feel is there actively (line 2), and we are not interpreting it, judging it, making consequences from it.

As all the other lines are yin or actively carrying out their functions, this is the state of “witnessing” where we experience naturally—including experiencing ourselves—but we do not make consequences (which come from interpreting what we feel and so taking up an attitude). The common name of the hexagram is “union” or “unity” which is the effect witnessing has upon our personal self; no part has the opportunity to take charge of identity.

Trigram image

The effect of witnessing is to lessen further growth of our separate individuality because, as the trigram flow shows, we participate in activities of feeling and doing but do not relate these to our feelings of self—we witness that these things happen although we do not do them with intention. This halts the growth of our separate reality as the trigram K’an shows in the top place.

Witnessing is an act of active meditation whose only characteristic is that the feelings we have of reality are not taken as our own person but as something that is happening; allowing this, we change the perspective of our reality—yet it is not an aim, it is experiencing the life flow without aim.

The Chinese Oracle

Unity, coalescence.
Good fortune.
Enquire again for signs. No error.
The troubled join together,
those who are too late have misfortune.

Comments

In the process of witnessing, no part is allowed to take charge, the absence of acting out consequences makes sure of this. The result is an equality in the different aspects of our identity—all become equally available and as there is no contest, this is unity or collection of the parts into an effective whole. Here is the good fortune.

Making this unity is a very individual act depending upon our make-up so a new enquiry is needed for advice on how to proceed; this is natural and not due to an error.

In this process of unification, the parts which are coming together are troubled, worried at losing their right to possess identity each in turn as they have been used to; however, by witnessing they are joined. Any that stay separate must be lost to this new unified whole.

Such is the basic inner interpretation. This is of course reflected in our outer happenings, which bear a symbolic likeness; it is this likeness that causes us to say that the outer world is a projection of the inner, but it is more that it happens in sympathy, in resonance.

Manifestations

The pattern
Activity from the indivisible one
becomes high and low,
the still and the flowing.
For humans
Where we are diverse
we have need to complement one another.
Where we need to overcome an obstacle
we co-operate.
When divided in ourselves
we need to ask for guidance.
In nature
A mountain rises from the land,
beyond is water in the deep.
In forms we make
He who sits on high
is able to see land and water
and provide what is lacking
from one to another.

Changing Lines

Line 1 goes yang

life force shows less change

We witness our life energy as being inactive and this inactivity is rather irksome to us, so at first our witnessing is not very fulfilling; we need to have confidence however because not only will our energy become active as the cycle moves but we will also find that witnessing the silence is something great in itself.

The Chinese Image
Unity with confidence is without fault, like a bowl that is full.
Good fortune will be added.

The good fortune that appears as a bonus is our realization of stillness; this happens when we have enough confidence in our inner being existing like a bowl that is full without overspilling into outer projections.

Line 2 goes yang

intuitive feeling less active

Our witnessing is about not acting on feelings, just letting them be there, and here feeling becomes less when it is not stimulated by interest.

The Chinese Image
Unity originates from the inner.
Continuance in the way brings good fortune.

The action of the life force in this lower half of the hexagram is from inner to outer, which is the process of distinguishing or manifesting; the normal channel of this flow is feeling followed by distinguishing the outer consequences. As we are forgoing these consequences we concentrate on their inner source, and even when this is inactive we need to continue to witness it, for witnessing is to see what exists without choosing to have or reject.

Line 3 goes yang

outer world changes less

Here we stop outer activity in order to witness, and see through the distinguishing mind which stops experiencing in order to look. By stopping what we witness, we do not witness with our whole self and so we form a point of view, which is different from witnessing. Witnessing allows everything to be witnessed without consequence so we do not need a point of view.

The Chinese Image
He joins with the wrong people,
with evil.

Evil is the outcome of narrow awareness always, so here we are joining things together in a narrow way to make unity; externally we will join with people who do the same. It is not necessary to stop activity in order to witness the silence, which is inner, so we are looking in the wrong place.

Line 4 goes yang

accepting the outer state less

We witness by being less involved in the outer world; if this is done without changing the activity, it brings unity to it—it is seen as a whole.

The Chinese Image
Seeking unity outside.
Continuance in the way
brings good fortune.

Continuing to follow the tao brings the good fortune of learning to join without manipulating. As long as we are trying to make something in our outer world “better” we cannot join it—we can observe it but not witness it.

Line 5 goes yin

more awareness of intuition

This opening ourselves to intuitive feeling is the only moving line that also permits the freedom of witnessing, all the others are traps of the mind that are _doing_ witnessing. In feeling, we flow with activity and this shows that witnessing is not an observation of reality but a unity with it.

The Chinese Image
The kings of old in China used beaters on three sides only when hunting game: the game on three sides were trapped but those in front ran free. The citizens need no warning.

The king is the ruler, and our ruler is the identifying process. The process of identifying captures all the ways we try to witness by _doing_, but not this one which requires _no doing_, no trapping of the life force. The act of flowing without _doing_ requires that we take no precautions, so the citizens need no warning.

Line 6 goes yang

our inner being accepts less

If we do not witness, there is no realization that although we are separate, we can experience whole. Witnessing is the first learning experience of this.

The Chinese Image
There is no head to the process of unifying. Misfortune.

No head symbolizes no co-ordinating function between our inner being and the outer world; creating unity, or witnessing, is the act of seeing that these are one by dropping our habit of having identity as a separate judge of reality. The misfortune is that we miss unity with a greater reality by keeping our own separate one.

Nuclear HexagramHexagram 54

Held back—breaks forth.

Line image

There is contradiction in this structure. We accept what is inactive innerly (lines 6 and 5) and reject what is active outside (line 4), so all movement is held up and nothing can be done. Such restraints on change cannot last for long because without change there is atrophy and the structure gives way to another; commonly the danger signals of being contained cause identity to break out of the restraint in some way.

It is an awkward structure because anything we do will be to relieve our feelings of being trapped without really changing our situation. While held thus by circumstances we will benefit by witnessing our reactions to it; it is always identity that traps itself—outer identity (line 4) cannot recognize activity as valid, it may, indeed, have been afraid for a long time, and then activity becomes awkward and undisciplined.

Trigram image

The flow is self-restricting, starting with hope (Tui) and then tentative in the world (Li) and sluggish in identity (K’an), but then with great force in our inner being (Chên). We hope for release of pent-up energies, but realizing their difficulties we are hesitant to let them out, so our activity is full of plans but very little outer action is possible. When energy cannot flow outwards it moves in our inner being and then awaits another chance of expression; when this chance comes the feeling that comes with it is “emotional”—charged with a purposeful need for expression.

The Chinese Oracle

The maiden seeks marriage.
Active undertakings bring misfortune.
No direction is favoured now.

Comments

The maiden (feeling) seeks the “other”, seeks definition and sense of purpose; a goal or direction is other to feeling, it is the male element to the female element. This goal or direction is to express the feeling in outer activity but this need is now out of phase with the tao—against the circumstances we are now in—and we usually get into such a situation by having experienced frustration of action at some earlier time and that action still needs expression. At present the circumstances of that challenge do not exist so if we act we are out of context.

Manifestations

The pattern
Young and joyful
but shy to venture.
Jumps with both feet;
becomes an active force.
For humans
His natural flow,
too long held back,
accepts any course for action.
Desire long unfulfilled
breaks forth.
How else could it become?
In nature
The lake flows out.
A young river, reluctant to flow,
comes to an abyss
and turns into a torrent.
In forms we make
When great force
overcomes unmoving friction
it is suddenly unopposed.

Changing Lines

Line 1 goes yin

life force shows more change

A change to greater activity of the life force cannot be fully used in this tao where we are without a feeling of it and not identifying in outer action.

The Chinese Image
The maiden marries as a concubine.
A lame man can walk.
Active directions bring good fortune.

She marries but not fully, he can walk but not fully; it is better to have this partial movement than none, it is better to participate in what is on offer than to live in our images of what ought to be on offer.

Line 2 goes yin

intuitive feeling more active

As the emerging life force is tending to become active in this tao (the trigram Tui) and everything is slow in our outer world, it is natural for our feelings towards activity to turn to this line which feels the life force. Feeling seeks the “other”, something to feel, but in these circumstances there is nothing available so we can only feel our own responses.

The Chinese Image
The one-eyed man can see.
Continuance of the solitary man brings advantage.

Feeling “looks” both inwards and outwards, but here vision is only on offer inwards so continuing in this is the way to proceed.

Line 3 goes yang

outer world changes less

We do not properly take part in the outer activity of this tao; we long to share but we cannot (sometimes dare not) give ourselves up to it. When the activity decreases we are able to take some part in it, an entrance into a world we wish to share.

The Chinese Image
From being a servant
she becomes a concubine.

A servant does not participate, a concubine does; a servant has separate quarters, a concubine co-inhabits. Here we become a participator, we enter the world of others and our energies have some outlet.

Line 4 goes yin

accepting the outer state more

In this moving line we are involved, we are interested or even dedicated to becoming involved; but this tao is a result of a long time of denial of outer flow and of acceptance of inner inactivity, so becoming interested in feelings of flow does not cause a torrent of activity, it prepares for movement.

The Chinese Image
The maiden does not marry at the usual age, she delays and makes a late marriage.

Line 5 goes yang

less awareness of intuition

In this tao we have been accepting that feeling is inactive; here we no longer accept this and so create a mind-feeling, a feeling stimulated by mind rather than the life force.

The Chinese Image
The emperor’s daughter was married in a gown less impressive than that of the serving maid.
The moon is nearly full, good fortune.

Our feeling is, in this symbol, the serving maid of our identifying, supplying the experience that is then identified, and this moving line 5 is about what identity does with feeling, how it dresses it up. The emperor is the ruler and our ruler in identity is the identifying process; this dresses up the experience in a way that is less beautiful than its original natural self. But the moon is nearly full, the growth of the feeling influence is waxing and about to reach its full radiance, so this opening to feeling will allow natural feeling to show itself again and this is good fortune.

Line 6 goes yang

our inner being accepts less

Here we cease to accept the life force as it emerges into manifestation and act as though we could create activity; but the life force is not active so our actions become gestures only.

The Chinese Image
The woman’s basket is empty.
When the man stabs a sheep
no blood flows.
No direction is now favourable.

In both these images the action of the person is empty, nothing in the basket and no blood in the sheep. Whether we feel (the woman) or try to make identifying nourishment for identity (the man) there is nothing there and no direction we take, no action we make, will produce the result we desire at present. It is something to learn that we are not the creators.