996679 · 61.1.2.3.4.6Hexagram 61

Awareness of wider reality.

Line image

Here we have our activity totally out in the world (lines 3 and 4) and our inner reality appears as potential outer reality. This is the simple state of outward-facing growing identity, it is so confident of the inner base of its reality that it becomes unaware of it. This simple state of identity has not the sophistication to doubt itself so that it has great certainty and with this it accomplishes growth. With this confidence comes the common name of the hexagram which is “inner truth”.

Trigram image

With the emerging energy in the image of hopeful certainty (Tui) and a great surge of outer activity (Chên) structure is made in our inner being (Sun) through the stillness of identity (Kên).

The only difference between this and the last hexagram (60, limitation) is that the top line is now yang; so the unmoving inner being pictured there (K’an) is changed to one of inner maturity or the absorption of the energy of the tao making structure (Sun).

The tao illustrates the breathing out of the life force into the world and its return to the inner without any doubt or hesitation.

The Chinese Oracle

Inward confidence.
Pigs and fishes.
To cross the great water brings advantage.
Continuance in the way is rewarding.

Comments

Both pigs and fishes; two kinds of nourishment, one that we plan to achieve and one that we catch “if we are lucky”, and when we are acting out in the world with confidence, in the inner we combine these or take them both in as nourishment. So we do not rely entirely upon providence and we do not rely entirely on our plans, we take both, and if we do not see ourselves as separate they become one.

It is this making of duality into one that is the change in ourselves which is crossing the great water and the reward of continuing in this tao. Because there is confidence in the inner this is possible.

Manifestations

The pattern
Flowing in and out of activity
is harmonious.
Contact and awareness
between inner and outer
has strength.
For humans
He finds it easy
to know his inner truths,
to flow between his inner-outer life
and feel more whole.
In nature
The bud unfolds,
opens into opposites,
enclosing both in seed.
In forms we make
A new dimension becomes real
when inner and outer connect
to become one feeling.

Changing Lines

Line 1 goes yin

life force shows more change

The natural flow of the life force starts innerly with change that we cannot distinguish consciously, then we have awareness of it as feeling before it manifests outwardly. In this line there is inner activity soon to be distinguished and this is part of the harmonious manifestation of the tao, nature’s manifestation, not identity’s.

The Chinese Image
Remaining inside, prepared and at the place of direction rather than action, brings good fortune; otherwise there is worry.

This line has very varied translations of which this appears to be the root meaning. There is worry when we think we are responsible for something that we cannot influence.

Line 2 goes yin

intuitive feeling more active

Feeling is our first and least specific awareness of the life force; in this tao our intuitive feeling is in the emerging pattern of Tui, the lake that has not yet quite overflowed to water the land, and in one of the most evocative of the Chinese images this is seen from the inner point of view, the life force offering to share with us.

The Chinese Image
A crane calls in the shade.
Its young follow.
I have a fine goblet
to share with you.

Line 3 goes yang

outer world changes less

The natural flow of this tao is halted if the giving out is withheld, the tao requires that we do not interfere with the life flow, we simply take part. When we do not take part there is some purpose, a desire to make something better or worse, and for these purposes we push reality this way and that.

The Chinese Image
He meets another.
He beats a drum
starting and stopping.
He weeps and sings alternately.

The “other” that we meet creates polarity and the world of pendulum swinging from one pole to the other. When we do not remain centred but project our self into attitudes, this image symbolizes the experience we have.

Line 4 goes yang

accepting the outer state less

Here our interest in outer activity diminishes as our outward-looking phase comes to an end.

The Chinese Image
Nearly full moon.
A horse whose fellow disappears.
No error.

This tao is carried by the two yin lines 3 and 4, one of which now goes yang; it was a team of activity and acceptance. Now inner energies are nearing their most effective phase (the full moon) and the identity is drawn away from outer participation; it is a natural effect and so no error.

Line 5 goes yin

more awareness of intuition

Intuitive feeling is quiet in this tao as we quietly trust the life force, not separately feeling it. In this moving line we are involved in allowing the life force to carry us without distinguishing what we feel about it and so we become less separate (because line 2 is yang).

The Chinese Image
Genuine truth.
Drawn together.
No error.

Line 6 goes yin

our inner being accepts more

In this moving line the inner being accepts the experience of the tao into itself. This tao, however, is the experience of the way the whole flows of itself, which cannot be owned by any part of it.

The Chinese Image
A cock crows heavenwards.
Continuance brings misfortune.

The misfortune is that we take the whole to ourselves (which can only be a point of view of it) instead of giving ourselves up to it. We cannot reach whole by declaring ourselves, only by forgetting ourselves.

Secondary HexagramHexagram 31

Coming out of himself.

Line image

Line 6 being yin while lines 3, 4, and 5 are yang shows that we are involved only with inner activity. We are absorbing the energy of the life force and this will show itself later. To do this we are feeling the life force (line 2) without identifying ourselves with this feeling, without using it in any way, so the feeling builds up. This structure shows an accumulation of energy which will later become an external force, and its common name is “influence” or “attraction”.

Trigram image

The life force seeks stillness (Kên) which creates outer structure, not flow (Sun), and a quietness of identity (Ch’ien). Our inner being looks to new activity (Tui).

The influence, that which is being attractive, is a hidden inner one not at present being noticed on the surface. This is not overt influence or pressure, and it shows itself on the surface as a reluctance to participate, a shyness that is awaiting a gathering of strength.

The Chinese Oracle

Influence. Attraction.
Continuance brings success.
Marrying a young girl is good fortune.

Comments

The young girl symbolizes new, fresh feeling, and to marry such feeling is to become one with it. Identity is in a potential phase (Ch’ien) ready to manifest something new; our inner being (Tui) is just opening to something new; we need to take this new fresh feeling into our very being, so continuing to build up this welcome to it brings success.

Manifestations

The pattern
When the shy gain strength
to meet the unfamiliar
needs are satisfied.
For humans
Time to take a hand
that is there.
Time to fulfil lacking.
In nature
When the lake is full
it flows out, watering the land.
In forms we make
Creating with joy is
finding that things fit together.
Mating.

Changing Lines

Line 1 goes yang

life force shows less change

When the life force is inactive we may seek the influence of outer activity, this will not be new fresh influence, this has to come from the inner.

The Chinese Image
Activity of the toe.

The toe is the leader of our steps and far from our centre. The influence symbolized is external and forceful.

Line 2 goes yang

intuitive feeling less active

In this tao of building up energy (confidence, relationship and so forth) we have a tendency to want to move, to release the stress in us which is building up, but we should not do this too soon, so in order to lessen the tension we feel it less.

The Chinese Image
Activity of the calves of the legs.
evil.
Abiding quietly. Good fortune.

The activity of the calves raises the weight of the body onto the toes so that we fall into a step. By restraining this first movement we prevent the step developing which would set a direction and so be narrowing to our choice (evil). In the same way with feeling, once it is defined we fall into its expression; here we are less active in the feeling and so abiding quietly, which is good fortune.

Line 3 goes yin

outer world changes more

In this tao there is no flow outwards. Here we create a flow of activity, and we do this for purposes, for desires to gain an end. This will dissipate the growing inner influence.

The Chinese Image
Activity of the thighs.
Following that which looks up.
Regret (or shame).

The thigh moves the body forward into the step, so here we are already in motion following either what we look up to or what looks up to us; either of these serves to justify our identified self, the existing and established self.

Line 4 goes yin

accepting the outer state more

Outer action is quiet in this tao (line 3 is yang) so the influence here is for identity to be involved in quietness. This is beneficial as it allows the inner influences to have attention.

The Chinese Image
Continuance in the way
brings good fortune.
Regret disappears.
Vacillation will not be followed
except by his closest friends.

Regret disappears because we are creating no action that we could regret, but we need to maintain this quietness and watch the natural tendency to activity.

Line 5 goes yin

more awareness of intuition

Our feelings are actively interpreting the life force, so to become involved here is to assist the influence of the inner life force outwards and so also the influence of the tao.

The Chinese Image
Activity of the muscles
on the spine above the heart.
No regret.

The spinal area is the central core of our body-being and is associated here to the heart which is traditionally the core of our feeling; it is feeling (line 2) that this line monitors.

Line 6 goes yang

our inner being accepts less

The emerging life force (line 1) is active; here our inner being is disregarding it. In a tao about the inner influencing the outer this is also disregarding the tao, so we remain on the outer surface of our being and unable to change our way of being ourselves.

The Chinese Image
Activity of the jaws and tongue.

With our jaws and tongue we express ourselves; here we give out our definitions about our situation instead of absorbing experience which is the function of this 6th line. Energy is dissipated if we constantly say what our reality is.

Nuclear HexagramHexagram 27

Choice from the flow.

Line image

Our intuitive feelings are active and are accepted (lines 2 and 5) and the outer world also (lines 3 and 4). The inner is not active in providing new energy so we are acting out energy already in our outer identity. This hexagram is commonly called “nourishment”; our inner being is nourished by the experience of identity in relationship. The outer is food for the inner and the inner is food for the outer in continuous cycles of experience.

Trigram image

The emerging energy is very active (Chên) and flows freely in the outer world and our outer being, identity, (both K’un). This is only seen distantly by our inner being (Kên).

Here is a flow of energy that is freely out into action and the experience is viewed widely by the stillness of our inner being. This expresses outer experience nourishing the inner.

The Chinese Oracle

Nourishment.
Persistence in being correct
brings good fortune.
Watch how people nourish others and themselves.

Comments

Nourishing requires the supply of what is lacking; to nourish others we often provide what we have in surplus regardless of what the other needs. It is necessary to persist in seeing widely and witnessing ourselves (being correct) to see what is needed.

Manifestations

The pattern
All action has results in form.
All growth towards the archetypes.
For humans
From what has passed through
we are made.
From what we choose
we are nourished according to our need.
In nature
Storm and torrents flow.
In every crevice watered something grows.
Every crack eroded shows
what has passed,
each hollow filled, another shape.
In forms we make
To provide what others need
to fill their form,
follow the pattern of their choice.
For our own we follow ours.

Changing Lines

Line 1 goes yin

life force shows more change

Where new energy is becoming available we may look for nourishment in some new experience from the life force rather than that available in our present circumstances.

The Chinese Image
You let your magic tortoise go and look at me with drooping mouth.
Misfortune.

Tortoise shells were used for divination, and divination is the link between the outer and inner knowing; without the link we lose the thread of what experience is about—nourishing the inner self from outer experience. What is needed is in our experience now.

Line 2 goes yang

intuitive feeling less active

Intuitive feeling is necessary for us to know our circumstances and if we cannot feel our circumstances we seek nourishment elsewhere.

The Chinese Image
Seeking nourishment from below
is not proper.
Seeking nourishment from above
brings evil.

Both below and above identity in the hexagram we come to the inner, and this hexagram is about nourishing the inner through outer experience; so to seek the emerging life force is to look to nourishment coming to identity in the future, which is not correct or proper, not existing. To look to the inner being for nourishment is to look to what is already formed so it is narrowing or evil.

Line 3 goes yang

outer world changes less

In this tao outer activity is the source of experience and is essential to nourishment, without our taking part in outer experience the tao is useless to us.

The Chinese Image
He refuses nourishment.
Misfortune.
For ten years there is no progress.

When we avoid outer experience at the time it is offered in our circumstances it is lost and the nourishment of it cannot be had until such circumstances come to us again; this is symbolically the complete cycle of ten years.

Line 4 goes yang

accepting the outer state less

Outer activity in the world is an essential part of this tao from which we gain nourishment; we do not, however, benefit from owning that activity and so nourishing our separate ego-being. Here in this line we diminish our owning of outer activity and so can participate more because with less desire we have a wider view.

The Chinese Image
Nourishment on the mountain top.
Good fortune.
He glares like a tiger looking down.
No error.

A hunter which has perfected the art of being alert; the tiger. Looking down he has a wide view. On the mountain we also have a wide view which comes from a vantage point of disinvolvement.

Line 5 goes yang

less awareness of intuition

We normally accept ourselves to be as we feel ourselves to be (which is the interpretation line 5 puts upon line 2). Here we are less aware.

The Chinese Image
Leaving the usual ways.
Perseverance, keeping still,
brings good fortune.
Do not cross the great water.

Without a feeling of ourselves in our circumstances action becomes hazardous so it is inadvisable to instigate changes.

Line 6 goes yin

our inner being accepts more

The inner being accepts nourishment and is the source of outer nourishment while doing so. The position has a fine balance and so has a danger of imbalance; either way it is the producer of a flow of nourishment.

The Chinese Image
The source of nourishment.
Peril but good results.
Crossing the great water brings good fortune.

Crossing the great water is changing our way of being, and experiencing without choice makes this change, but if we choose we are fed from past experience, not from the source of nourishment, the present.