798876 · 60.2.6Hexagram 60

Scarcity.

Line image

Activity is centred in the outer world (lines 3 and 4) and we are recognizing that our inner world is quiet (lines 6 and 1). So the activity of this tao is on the outside and is not supported by new energy from the depth of our being. Intuitive feeling is quiet also and we are not noticing this so there may be some tendency to overdo the outer activity.

Trigram image

The emerging energy in the image of Tui is more of a hope than a flow, yet in the outer world there is a torrent of activity (Chên) which is contemplated, held at a distance, by our identity (Kên), so there is little flow taken up by our inner being (K’an). So from a very small emerging energy flow we have a great outer surge or release of energy; the surge exhausts itself and we contemplate this because it leaves our inner being with very little energy. The common name of the hexagram is “limitation” and it is about providing this limitation so that a small resource is not squandered.

The Chinese Oracle

Limitation (or restraint).
Success.
Do not persevere in excessive restraint.

Comments

The intention is to spread resources, not to go into some sort of a fast, it is to learn control, not abstinence. Control requires just the right balance of inflow and outflow.

Manifestations

The pattern
When there is little at the beginning
its activities rise to a peak, its limit,
and fall to a dangerous low.
For humans
He limits the flow.
Seeing scarcity he spreads resources
to avoid famine.
In nature
In poor soil the seed germinates,
rises up but does not mature.
In forms we make
When the little
is gathered up by the few
the rest are empty.
This is dangerous.

Changing Lines

Line 1 goes yin

life force shows more change

In this tao outer activity is not fed sufficiently to keep up its flow. Here in this line inner activity increases, but it is still necessary to conserve this and not to let it flow outwards without restraint. We have to provide our own restraint in this tao where our outer reality will take all that we can give and more, draining our source.

The Chinese Image
Not to go out of the door
and courtyard is without error.

Line 2 goes yin

intuitive feeling more active

Restraint is a form of relationship with something and all relationship needs intuitive feeling, a direct knowledge of the other. If we are restrained in our relationships they do not flow, and feeling _is_ a flow, not something we hold. So here in the line of feeling, although we are in a tao of restraint, to stop a flow outwards would suffocate relationship and then there is nothing to restrain; where feeling is more active as in this line, it should flow out.

The Chinese Image
Not to go out of the door
and courtyard brings misfortune.

Whether it is beneficial to “go out” depends upon the subject to which the symbolism is attached; in line 1 it is no error not to go out because the subject is our inner energy that needs to be conserved, here the subject is feeling and to control the flow of feeling does not conserve it for it is a flow itself, it only makes us confused which is a misfortune.

Line 3 goes yang

outer world changes less

Activity decreases in this tao because it is exhausted, and perhaps it is exhausted because it was unrestrained.

The Chinese Image
He acts without limitation
then regrets it.
No error.

Here is a lesson learned and this is certainly no error. Without the experience of mistakes life is all theory, so mistakes that are regretted (and so understood) are experience well used.

Line 4 goes yang

accepting the outer state less

Our outer world is active in this tao and here we are becoming less concerned with this activity, so we are not pushing it along by being active in it. This is in keeping with the idea of limitation and produces a more harmonious flow.

The Chinese Image
Natural limitation. Success.

Line 5 goes yin

more awareness of intuition

Our intuitive feeling is inactive; to become more involved in inactive feeling (feeling of peace) is harmonious in a tao of restraint, no effort of restraint is required is required when we are naturally peaceful.

The Chinese Image
Voluntary restraint.
Good fortune.

Line 6 goes yang

our inner being accepts less

It is the inactivity of the life energy that makes limitation necessary; by ignoring this we will overreach ourselves and be limited by the trickle of support the tao can give.

The Chinese Image
Limitation by pain.
Continuance brings misfortune,
but regret will disappear.

If we continually limit ourselves by the painful results of excess, a balance will be set up which keeps us on the edge of pain and this is a misfortune, but if we learn from going into pain through excess our regret ceases.

Secondary HexagramHexagram 42

Strength to accomplish challenges.

Line image

In lines 3 and 4 there is an active outer structure in which we are involved, it is supported by feeling but this feeling is not what we consider to be important (lines 2 and 5), it is what we do that has importance. Our inner being is quiet (lines 1 and 6), so here is a pattern of natural outer activity.

Trigram image

The emerging life energy is very forceful (Chên) and this flows freely in the outer world (K’un); identity contemplates this activity Kên without becoming over-involved, and Sun, in the place of our inner being, shows a maturing there.

This flow shows an advantageous time for outer activity because we are not too involved and we do not manipulate and make mistakes. Our inner being is supportive of the outer action and is maturing through the experience. This is an excellent situation for accomplishing what has been planned; its common name is “increase” or “gain”.

The Chinese Oracle

Increase.
Undertakings bring good fortune.
It is favourable to cross the great water.

Comments

Here the inner is increased by outer action. Changes are always involved in these increases so it is favourable to cross the great water—to change our approach to things, allow ourselves to see from new points of view. Widening experience and identity is increase.

Manifestations

The pattern
The flow of life seeks the high,
becoming firm yet gentle,
resisting indulgence.
In seeking the highest
the low is fulfilled.
For humans
Knowing he has power,
he accomplishes great tasks.
Not for himself
but he is strengthened.
In nature
On the mountain
the tree grows strong sinews
while nourishing the slopes.
In forms we make
Seeking the easy
weakens into difficulty.
Working in the difficult
grows an easy strength.

Changing Lines

Line 1 goes yin

life force shows more change

It is fortunate for our outer state when the life force is manifesting activity, it creates a balance of inner and outer activity so that the outer seems to move of its own accord, at other times we seem to have to push very hard to make the smallest movement. In this line our activity will feel right.

The Chinese Image
It is time for great works.
Greatest good fortune and no error.

Line 2 goes yang

intuitive feeling less active

Intuitive feeling is our first activity of distinguishing, we then define an attitude according to the feeling and so distinguish the feeling in terms of mind. It is advantageous in this tao that we should be free of mind attitudes and simply be in the flow, this gives freedom to the magic of the moment.

The Chinese Image
There is one who gives him very many tortoise shells and who would not be refused.
Long continuance in the way brings good fortune.
The king gives sacrifice to heaven. Good fortune.

Tortoise shells are artefacts of magic, and what the tao offers in this line is the magic of the life force providing our feeling with just what it needs. For this to be accepted we need to drop our way of identifying what is happening and then choosing (this is the mode that normally rules us, is our king); if this is not sacrificed the gift is not seen or felt at all. Learning to drop our personal activity takes this long perseverance and is the inner good fortune of the tao.

Line 3 goes yang

outer world changes less

It is more in tune with this tao to reduce our controlling of activity rather than to reduce the activity itself; our outer experience is food to the inner self. Here we make a move intending to do something about an overactive “I am” but “I am” doing it.

The Chinese Image
Unfortunate increase,
sincere and without blame.
Take the middle way and report
to the prince with your seal.

Our seal is that which identifies us and the prince is our identity (the outcome of our ruler which is the identifying process), so here we need to see how we are identifying ourselves, how we are choosing; the middle way is not to choose but to allow.

Line 4 goes yang

accepting the outer state less

Here we choose less amongst the strong flow of outer activity which is this tao; it is in keeping with this flow to go with the outer activity but not to manipulate it.

The Chinese Image
He walks in the middle and reports to the prince.
It is favourable to be an agent
in the removal of the capital.

The capital is the seat of government, the chooser, which is sacrificed in this tao to allow the magic of the life force. For symbols of the seal, the prince, and walking in the middle, see line 3.

Line 5 goes yin

more awareness of intuition

By accepting direct feeling of the life force we are becoming one with our intuitive feeling of this tao about increase.

The Chinese Image
If you come from the heart
and do not question,
greatest good fortune.
Genuine involvement
is the virtue recognized.

Questioning comes from the mind, flow from the feeling. The essence of the flow is to be genuinely in it, we cannot question a flow without stopping it.

Line 6 goes yin

our inner being accepts more

This is no time to get involved in inner stillness (line 1 is yang) when we are in a tao of nourishing outer activity.

The Chinese Image
He increases no one.
Someone strikes him.
He is inconsistent.
Misfortune.

Here we fail to sacrifice the importance of identifying—we identify in the inner stillness—and we miss the middle path, the non-identified state. By trying first the outer and then the inner as our focus we are not being consistent and nothing is furthered; only a shock will change this cycle of choosing, for it fuels itself, so it is as if someone strikes him.

Nuclear HexagramHexagram 27

Choice from the flow.

Line image

Our intuitive feelings are active and are accepted (lines 2 and 5) and the outer world also (lines 3 and 4). The inner is not active in providing new energy so we are acting out energy already in our outer identity. This hexagram is commonly called “nourishment”; our inner being is nourished by the experience of identity in relationship. The outer is food for the inner and the inner is food for the outer in continuous cycles of experience.

Trigram image

The emerging energy is very active (Chên) and flows freely in the outer world and our outer being, identity, (both K’un). This is only seen distantly by our inner being (Kên).

Here is a flow of energy that is freely out into action and the experience is viewed widely by the stillness of our inner being. This expresses outer experience nourishing the inner.

The Chinese Oracle

Nourishment.
Persistence in being correct
brings good fortune.
Watch how people nourish others and themselves.

Comments

Nourishing requires the supply of what is lacking; to nourish others we often provide what we have in surplus regardless of what the other needs. It is necessary to persist in seeing widely and witnessing ourselves (being correct) to see what is needed.

Manifestations

The pattern
All action has results in form.
All growth towards the archetypes.
For humans
From what has passed through
we are made.
From what we choose
we are nourished according to our need.
In nature
Storm and torrents flow.
In every crevice watered something grows.
Every crack eroded shows
what has passed,
each hollow filled, another shape.
In forms we make
To provide what others need
to fill their form,
follow the pattern of their choice.
For our own we follow ours.

Changing Lines

Line 1 goes yin

life force shows more change

Where new energy is becoming available we may look for nourishment in some new experience from the life force rather than that available in our present circumstances.

The Chinese Image
You let your magic tortoise go and look at me with drooping mouth.
Misfortune.

Tortoise shells were used for divination, and divination is the link between the outer and inner knowing; without the link we lose the thread of what experience is about—nourishing the inner self from outer experience. What is needed is in our experience now.

Line 2 goes yang

intuitive feeling less active

Intuitive feeling is necessary for us to know our circumstances and if we cannot feel our circumstances we seek nourishment elsewhere.

The Chinese Image
Seeking nourishment from below
is not proper.
Seeking nourishment from above
brings evil.

Both below and above identity in the hexagram we come to the inner, and this hexagram is about nourishing the inner through outer experience; so to seek the emerging life force is to look to nourishment coming to identity in the future, which is not correct or proper, not existing. To look to the inner being for nourishment is to look to what is already formed so it is narrowing or evil.

Line 3 goes yang

outer world changes less

In this tao outer activity is the source of experience and is essential to nourishment, without our taking part in outer experience the tao is useless to us.

The Chinese Image
He refuses nourishment.
Misfortune.
For ten years there is no progress.

When we avoid outer experience at the time it is offered in our circumstances it is lost and the nourishment of it cannot be had until such circumstances come to us again; this is symbolically the complete cycle of ten years.

Line 4 goes yang

accepting the outer state less

Outer activity in the world is an essential part of this tao from which we gain nourishment; we do not, however, benefit from owning that activity and so nourishing our separate ego-being. Here in this line we diminish our owning of outer activity and so can participate more because with less desire we have a wider view.

The Chinese Image
Nourishment on the mountain top.
Good fortune.
He glares like a tiger looking down.
No error.

A hunter which has perfected the art of being alert; the tiger. Looking down he has a wide view. On the mountain we also have a wide view which comes from a vantage point of disinvolvement.

Line 5 goes yang

less awareness of intuition

We normally accept ourselves to be as we feel ourselves to be (which is the interpretation line 5 puts upon line 2). Here we are less aware.

The Chinese Image
Leaving the usual ways.
Perseverance, keeping still,
brings good fortune.
Do not cross the great water.

Without a feeling of ourselves in our circumstances action becomes hazardous so it is inadvisable to instigate changes.

Line 6 goes yin

our inner being accepts more

The inner being accepts nourishment and is the source of outer nourishment while doing so. The position has a fine balance and so has a danger of imbalance; either way it is the producer of a flow of nourishment.

The Chinese Image
The source of nourishment.
Peril but good results.
Crossing the great water brings good fortune.

Crossing the great water is changing our way of being, and experiencing without choice makes this change, but if we choose we are fed from past experience, not from the source of nourishment, the present.